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Past Sermons |
10th September 2006
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The First Children's Sermon Mark 9:30-37
Jesus loves the little children…all the children of the
world …red and yellow, black and white … they are precious in his sight … Jesus
loves the little children of the world.
It’s
hard to say those lines without singing them, isn’t it? And I love that stanza
because I think it accurately reflects just how Jesus felt about children.
Children
were important to Jesus. He told his earliest followers that they must receive
the Kingdom of God like
children. And in this morning’s text we read that we must welcome children as
we would welcome God.
But
I’m getting ahead of myself. First, let’s go back to the beginning of our
passage. It starts by informing us that Jesus and his disciples were traveling
through Galilee.
Jesus
was teaching his disciples about how the Son of Man (Jesus) was going to be
betrayed into the hands of men, and be killed, and then on the third day rise
again. The disciples didn’t understand what he meant - AND the text says that they were afraid to ask him about it.
Instead,
they were arguing … arguing about who was the greatest. They all wanted to have the privileged seat
at the table with Jesus.
When
they arrived at Capernaum,
Jesus asked them about it, saying: "So, what were you guys arguing about
on the way here?”
The disciples didn't know what to
say. They were embarrassed. They looked at the ground … shuffled
their feet. They felt like little kids caught with their hands in the
cookie jar.
Nobody answered. Not even Peter,
who always had a quick answer on the tip of his tongue. Just silence!
Now, Jesus didn't say, "Hey, I
know what you were talking about!" He didn't rebuke them. He
just sat down and answered the question that had been in the back of their
minds – “What must we do to be #1?”
Jesus told them: "Whoever wants to
be first must be last of all and servant of all."
What? Say again! You know how it
feels when your head is one place but the person to whom you are listening says
something completely out of the blue.
I can just imagine the disciples
sitting around Jesus with this kind of dazed look on their face.
And then probably saying to Jesus:
“Oh! Oh! Of course! We knew that!”
But, of course, they didn't! They
didn't have a clue.
Then Jesus calls over a little child
and takes the child in his arms. Now this surely surprised the disciples.
You need to know that in that time and
place, a father might take his child into his arms, but rabbis didn't go around
hugging children – of course, Jesus was no ordinary rabbi.
Can’t you just imagine Jesus pulling
that child close -- perhaps saying a kind word or asking a question.
And if Jesus asked a question, you can
be sure that he waited for the child to answer -- that Jesus listened -- that
Jesus paid attention to the child.
And while he did that, his disciples
watched – still clueless.
Then Jesus said: "Whoever welcomes
one such child in my name welcomes me, and whoever welcomes me welcomes not
only me but also the one who sent me."
Ah, there you have it! A little
sermon! The First Children's Sermon – if you will!
Only it wasn't a sermon FOR children
but a sermon ABOUT children. It was what we call an "object
lesson" -- but this time the object wasn't a ball or a cup of water or
something else with which a child could identify. This time the object
WAS the child.
We might think of it as a Backwards
Children Sermon -- a sermon where Jesus used a child to teach the adults.
What did the sermon mean? What
was Jesus talking about when he said, "Whoever welcomes one such child in
my name, welcomes me."
To begin with, in that culture, people
had an obligation to practice hospitality. When travelers came, you had
an obligation to feed them -- to put them up overnight -- to protect them -- to
treat them as family. That's what it meant to welcome someone.
It meant to take care of their needs --
to help them -- to feed them -- to make them FEEL welcome -- to make them feel
like part of the family.
And isn’t that what we are supposed to
do with our kids? We do that, in part,
because especially early on, they aren’t able to care for themselves. It is OUR RESPONSIBILITY.
That’s why Jesus chose a child – not
only to draw our attention to children in general, but also as a symbol for all
those in need, helpless, or disadvantaged.
That means we should consider that
Jesus is calling us to also welcome the homeless, the disabled, the mentally
ill, the sick, the uneducated, the Third World person, and anyone else who cannot repay our hospitality or make
it "worth our while."
Jesus said, "Whoever welcomes one
such child in my name welcomes me."
What is it that you want out of life? What is it you want from God?
I think that most of us are looking for a better life for ourselves and our
families and our world.
We would like to feel more at peace. We would like to have more joy and
happiness. We would like to see an end to the world's problems.
We would like to see our children, and our children's children be able
to grow up with enough to eat, and the ability to do what they want
when they want to, and we hope that what they will want will be good
for them and for those that they meet.
This can only come to us when we give up the world's standards of
success as they are measured by power, status, and money - and turn
as humble children to God and learn from him.
As long as we discriminate between people, as long as we judge some
more important than others, as long as we desire to be more important
ourselves we block out what God has in store for us, and our world.
Our prayer should not be "make me someone important", nor should it
be "give me wealth and success". Rather, knowing that God is fully able
and fully willing to give us what we need in life, and that our God is
found in those whom the world regards of no account, our prayer
should be like that of St. Francis:
“Make me a channel of your peace. Where there is hatred, let me bring
your love; where there is injury, pardon; where there is doubt, faith;
where there is darkness, light; and where there is sadness, joy.
“Master, grant that I may never seek so much to be consoled as to
console; to be understood as to understand; to be loved as to love with
all my soul.
“Make me a channel of your peace for it is in pardoning that I am
pardoned; in giving that I receive; and in dying that I am born to eternal
life.”
Jesus
said you who want to be great – must be servant of all.
Let
me close with a story about just such greatness. Dr. Elizabeth Kubler-Ross is famous for the work that she
has done with people who are dying. She revolutionized the care that
people in hospitals and hospices receive as they are dying.
Thousands -- perhaps millions of people
have experienced gentler, kinder deaths because of her work.
Kubler-Ross noticed that a particular
woman seemed to have a special touch with dying patients. She was a
maintenance woman who made beds and cleaned rooms and emptied bedpans -- but
dying people always seemed to be more peaceful when she was around.
Kubler-Ross asked the woman her
secret. Listen to what the woman said.
"Well, I've been up the mountain
and I've been down the mountain. I've lived in many valleys. The worst was when
I went to a public clinic with my three year old daughter in my arms, and before
we could see a doctor, she died of pneumonia."
The woman continued: "I could have
become cynical and angry, but instead I decided to use my pain to help others.
I'm no stranger to death, and that's why I'm not afraid to talk and touch those
who are dying. I try to give them hope."
Kubler-Ross promoted her. She made the
woman a special counselor to the dying in that hospital.
Would you like to be great? Great
in Jesus' eyes? Great in God's eyes?
Find someone who needs help -- someone
who can't pay you back -- someone like a child -- or a homeless person -- or a
sick person -- or a prisoner.
Do what you can for them. Do it
in Jesus' name.
If you will do that, Jesus will take it
personally. He will say, "You did it for me."
And he will bless your life.
Amen.
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